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标题: 桐山,桐山——桐山大道行记 [打印本页]
作者: 三川一泉 时间: 2005-4-12 19:13
标题: 桐山,桐山——桐山大道行记
<>有一次,和朋友步行在繁华的大街上,看到一个店名,是相同的两个词——XX,XX,朋友说,这不是多此一举吗?我也在想,店家为什么要这样取店名,后来我似乎明白了,但我不能确定这就是店这的初衷,只是自己感觉这样取店名挺好的,两个相同的词放在一起,读了几遍,能感觉到有一种急切的,向往的语气氛围。<br>结束了桐山之行,坐下来敲行走散记时,我也如此这般的做起了标题——桐山,桐山。沿古道步行到桐山,好几年前就有了这种想法,可惜一直未成行。桐山一直吸引着我,这个地名好长时间以来都在我心中念想着,一次又一次——桐山,桐山。我急切地想靠近她,走进这片在很长时间以来让泰顺几代人都熟知的土地。<img src="attachments/dvbbs/2005-4/200541218415177156.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/200541218415177156.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /><br>这个标题,我想是可以代表我的心情的。<br>去年的春天,我曾准备在夏天走桐山大道,约了几个朋友,他们都不感兴趣,而且还是在酷暑难当的夏天,有人说我是“哪根筋出了毛病”,我一笑了之。其实我也没有特意说要把行走时间安排在夏天,但反过来一想,夏天的行走是比起其他季节要辛苦些,但在我的行走桐山大道的缘起思想里,体验古人行路的艰辛和生活的不易是很重要的一点,曾经同样是为了生活而奔走在这条古道上行人固然有着各种各样的角色,别的不说,就拿挑担人来说吧,他们有季节的选择吗?恐怕没有。酷暑寒冬,他们依然会出现在崇山峻岭之中。那么,如果要体验先人的艰辛,行走就不能一定要选择在哪个比较舒适的季节。去年的行走最终没有完成。<img src="attachments/dvbbs/2005-4/200541218524256267.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/200541218524256267.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /></P>
<>今年正月过后,有人提议要走桐山大道了,他是我多年的朋友,雅阳镇业余文保员季清墨先生。三月,我与廊桥网的大笨钟和圣驴格子商量之后,有了初步的意向,准备在近小段时间内行走桐山古道。大笨钟在廊桥网论坛中发布了消息,行走那天,共有十一只驴成群结队出现在了弯弯曲曲的古道上,年龄最大的驴当然就是我们的向导季清墨先生,年过七旬,最小的驴是我的小堂弟,13岁的他就读于三魁镇小。<img src="attachments/dvbbs/2005-4/200541218393016954.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/200541218393016954.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /></P>
<>大驴季清墨先生的走古道的决心很大。人生易老,青山不老;青春不在,古道仍在。<img src="attachments/dvbbs/2005-4/20054121840876285.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/20054121840876285.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /><br>他在年青时也经常走桐山大道,现在已经好些年没走那么远的山道了,一是想去寻访一些古迹,二也是想挑战自我。我深为他的精神所折服。再说说小驴吧,小家伙叫理安,我们成行的前天,我打电话给他,说我们要走山路去,要走一整天,问他想不想同行,小家伙很兴奋,满口答应,欢喜的不得了。其实我是想带他去吃吃苦,让他明白古人行路的艰辛。<img src="attachments/dvbbs/2005-4/200541218404628923.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/200541218404628923.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /><br>我的爷爷以前就曾奔走在这条山路上,干了很长时间的挑担营生。我让理安先去和爷爷聊聊,桐山在哪,桐山大道是怎么回事……。我总觉得人要先苦后甜,吃了苦才懂得如何珍惜幸福。我想,带上这小家伙去走一整天的古道是意义的。有一本书叫《父子驴友》,书的简介这样写到,2001年7月15日至2003年8月6日的3个暑假,任二林、任自耕(盼盼)父子俩背着行囊,登上山海关老龙头,毅然决然地出发了。用他们稚嫩的双脚,去丈量山川险峰之中那伟大的万里长城。经过89天的日日夜夜,他们在长城上徒步走到了中国大西北嘉峪关。沿途经过9个省市自治区;徒步行走2000多公里,走过城墙,山峰、黄土高坡、沙漠……。我也曾看过一个拍摄此父子俩的电视片,在那茫茫大漠中,父子俩走丢了,父亲在寻找儿子,独生子在找寻父亲,那种急切和盼望,令人心酸,那种在大漠互相找寻的情景,让人加深了对孤独、无助的理解。小盼盼在一次次与父亲的徒步行走中所学到的,是其他的同龄人可能一辈子都无法得到的人生财富。<img src="attachments/dvbbs/2005-4/200541218532849266.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/200541218532849266.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /></P>
[此贴子已经被作者于2005-4-14 12:30:15编辑过]
作者: 三川一泉 时间: 2005-4-12 19:14
<>路是用脚走出来的。我不知道理安在行走的前一晚都想了些什么,行走之后,我不知他会写成一篇怎样的文字,我相信,这次的行走对他的成长肯定是有着意义的,我想,他慢慢会明白,“路”是一步一个脚印踏踏实实地走出来的。<BR>我已经很长时间没有走这么长的路了,行走的前一天晚上,躺在床上翻来覆去好长时间睡不着,第二天早就早早就醒了,也是睡不着。心情和小时候要去春游的兴奋一模一样。</P>
<>处于大山内的泰顺,自古陆路交通比较发达,不辞劳苦的先民们靠的就是一双脚出入大山。除了温州大道,桐山大道无疑也是同样能普遍引起人们关注的古代道路,泰顺县城罗阳至桐山全程16铺,一铺大约是10里,共160里(80公里)。我们原计划从柳峰乡墩头桥开始徒步,共计路程约6铺多,合60多里,后来考虑到行走的时间,改为从雅阳埠下开始行走,走到桐山大约是50多里路,事实证明,这种改动是对的,按照这个计划,我们到达福鼎昭明寺时天已垂暗。</P>
<>李白在《行路难》中写道:“行路难!行路难!多歧路,今安在?长风破浪会有时,直挂云帆济沧海。”古道悠悠,山重水复,行色匆匆的路人,谁不是天涯过客?古人行路的难,今人似乎是无法完全体会的,险滩恶浪和陡峻的山道,似乎就像人生,“路”即人生。为了生活,许多人长年奔走在这弯了一道又一道的山路中,那种在外奔走的艰险对于在家的亲人来说,也是一种时时刻刻的担忧和牵肠挂肚的思念,临行前或饯别,或赠别,或送行,慢慢就成了一种礼仪。我们临行就只有兴奋、高兴,没有一丝忧愁,更谈不上离别的思念,所以我说我们无法完全理解古人踏上“古道”前的心境。要行走之前,我没有想到自己要敲这些文字,结束行走回到家检点心情时,我很自然地想起了先人出远门的那一幕幕,怀旧的心就慢慢有了一丝伤感……</P>
<P>(弄文字真是累,看我敲的,乌七八糟,歪鼻子竖眼晴的,面目可僧,毫无章法,但想想大家一起的舒畅劲,想想先人,我就要接着敲了)<BR>人未到桐山,文章绕来绕去的,许早绕到桐山了。<BR>现在接着敲回来吧。先人行路为了早行,总结出“鸡鸣早看天”、“赶早不赶晚”的行路经验。我们也一大早就出发了。4月9日早上6:40,泰顺客运中心坐车到雅阳,然后再坐车到埠下,开始徒步。<img src="attachments/dvbbs/2005-4/200541218211161514.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/200541218211161514.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /><BR>这一路走下去,古道上的人文建筑最丰富的也许就是老店铺了,在埠下才刚开始行走,就已迎面看见了一条沿着小溪岸边顺地势建造的一溜店铺,瓦依然是原旧的黑,店铺的所有材木已被时间罩上了灰色,溪水淙淙,老店铺门板紧闭,店铺前小溪岸上的树在这春天脱去冬衣后,已开始冒出新芽。想起当年,在比我们到时的时间还要早时——也就是大清早的,这些店门应该是一声声地吱吱呀呀的打开了,店主们面朝小溪和对岸的山林伸一个舒舒服服的懒腰,抖抖精神劲儿,开始了一天的生意。现在,除了我们一行人闹喳喳的和山林中一声声清脆的鸟鸣声,也就是按相机快门的卡嚓声了,这些店铺已开始让我们兴奋起来。沿着小路(或许是老街吧)往上,最后的一座店铺还有廊道,伸出的屋檐为行了提供了一处躲雨避曙的场所,有些像骑路亭,这座店铺的小木构件也相当精致,牛腿、挂柱、雀替、月梁雕满了图案。守着这片清静的山水,却说明了往昔的繁华。<img src="attachments/dvbbs/2005-4/200541218214783599.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/200541218214783599.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /><BR>谦谦君子,规规矩矩往前走路,我们几个“色驴”忙着拍这几座老店铺掉队了,前面是一个叉路</P>
作者: 三川一泉 时间: 2005-4-12 19:14
<>口,我往上走去,结果错行了路,好在在“正途”弯处的小辉喊住了我们,看看,才开始没多长时间就迷了路。走这近乎荒弃的古道真得有个好向导,此行要不是有清墨先生作向导,恐怕是不成行的。感谢季先生!<img src="attachments/dvbbs/2005-4/200541218222086750.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/200541218222086750.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /><img src="attachments/dvbbs/2005-4/20054121826349816.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/20054121826349816.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /><BR>路稍稍平了些,路前方的一个山弯中有一座古墓,那是清墨先生的祖上也就是雅阳塔头底村的始迁祖之一的季德立的墓。季老先生边走边不时的望着先祖的墓葬,我不知道他在想什么,但我知道季先生对家族文化的研究是非常全面而且深彻的,此时的清墨先生或许在思考着一个有关季氏家族历史上仍然解开的问题,或许只是望着先祖的墓,心里产生一种后辈对祖先的感念吧。<BR>上岭不久,山弯里又有一座老店铺飞檐翘角探了出来,<BR><img src="attachments/dvbbs/2005-4/200541218262234416.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/200541218262234416.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /><BR>建筑前也是一个叉路口,清墨先生介绍,横铺的路是从柳峰墩头过来的,算是桐山大道的主道,而我们行在脚下的这段古道其实是雅阳人进入桐山大道的一个分支小道。<img src="attachments/dvbbs/2005-4/200541218302490327.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/200541218302490327.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /><BR>店铺右边铺着卵石的古道也铺了金灿灿的阳光,林中鸟奏着乡曲,飘扬在正长新枝的林木上空,路旁那纤细的腰肢的小草,迎着柔和的微风,欢快地摇动在我们身旁。<BR><img src="attachments/dvbbs/2005-4/200541218305486336.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/200541218305486336.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /></P>
<><BR>排岭头。<BR>我的脑海里早在几年前就有了这个地名,每次看到报纸、电视里讲有关“靖国神灶”、“南京大屠杀”,我就会想起泰顺抗倭史的一些片段,也会想到雅阳埠下一个叫“排岭头”的地方,更会想起当年的小日本那可狰面目歪曲的嘴脸,我对泰顺先民抗倭历史了解不多,同行的格子做过很多调查,写了不少文章,据格子文章:嘉靖三十八年(1559)秋天,3000余倭寇从福鼎桐山登陆后,直逼泰顺雅阳。泗溪生员林田闻讯后,迅速组织乡兵,赶赴雅阳排岭。在当地乡民的帮助下,选择一险峻地带,筑土寨(后称马围寨,寨基今尚存),以待倭寇的来犯。11月11日,倭寇至,林田率乡兵奋勇搏击。无奈敌多我少,土寨很快失守,林日战死,乡兵伤亡甚多。泰顺《分疆录》这样记载这次抗倭战斗:“两山夹道如门,聚土接山,扼险以待。倭剽捷,倏忽夺险,下,接战,杀伤甚多,众寡不敌,力尽死。”(格子的乡土家园《关山重锁斩妖魑——泰顺抗倭寇斗争》)<BR>悠悠古道千百年,形形色色几朝人。<BR>官员商人、移民战俘、流民乞丐,当然还是我们最亲切的最纯朴的挑担人,都曾在这条古道上行走过,此时我的心中却满是那些可憎的倭寇可恶的小日本——妈的,该死的东西……<BR>让我缓口气吧。<BR>我曾读过一两本有关倭寇的书籍,做了一些笔记,摘录如下:《明代倭寇考略》中把日本倭寇分为“亡命、武人、海贾、游氓”几种,“亡命”者是指日本国内纷争激战时,北朝势力强过南朝,而南朝的一些人不愿臣服,于是相率入海亡命,遂流为倭寇。“武人”者指日本南北分裂之后,兵革不息,溃兵败将,无家可归,从而沦为海寇。“海贾”者指日本商贾在中国经商失败后,飘泊无归,遂流为倭寇。“游氓”者指日本内乱繁兴,征战无度,天灾荐至,人民流离失所者日所,失业既众,又因累世兵革,遂多流为寇盗。从中可看出,日本“倭寇”的“产出”,跟日本国内的战乱有着最直接最重要的关</P>
作者: 三川一泉 时间: 2005-4-12 19:16
<>系。而中国明朝在此阶段也由于海防废弛,军籍减耗,守护不力,亦给倭寇流窜中国提供了可乘之机……</P>
<>我们在排岭头歇脚缓口气。<img src="attachments/dvbbs/2005-4/200541218312988215.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/200541218312988215.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /></P>
<>岭头的山草丛中有一块碑,全文如下:福建省福鼎县、浙江省泰顺县县界,中华民国二十八年三月会勘奉令树立。<BR>在排岭头,我问薛小驴(理安),如果你也生在那个年月,遇有倭寇入侵,你会怎么做,小家伙语出惊人:削根竹尖棍,把他们打回去。好兄弟,沿着古道走下去,练好身子骨,学上一身本领,这年代,谅他小日本也不敢过来,但自有你使力气干实事的时候。</P>
<P><img src="attachments/dvbbs/2005-4/200541218321341081.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/200541218321341081.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /></P>
<P><BR>跨过县界碑旁,我们就进入福建了。下山岭至山腰,路旁有一座残败的亭子,开始腐朽的梁木上墨迹残留,<img src="attachments/dvbbs/2005-4/200541218325029466.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/200541218325029466.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /><BR>有“泰邑八都牙阳信士季国增捐银盖亭”、“排邑十八都茭洋信士何廷胜”等字样,清墨先生介绍,季国增亦为雅阳塔头底村人,即塔头底季氏始迁祖季德立的曾孙。从人物来推断,此亭的建造年代应该在清朝乾隆年间。这座亭倒与众不同,太师壁上有三间神龛,只是空空如也,不知夕日祭的何神,塑着何仙,香也不见一根,想必无人打理已久,大半个空间被当了柴间使。神龛里黑漆漆的,外头倒是春光明媚,神佛是否也宁愿黑了自己,将神龛之外的众生世界打扮的一片美好呢?反过来想也是,如果神佛灵难,何困众生不会将他们打扮得漂漂亮亮的呢。那么,为什么现在的这座亭子中间,连神佛的“身影”都不见了呢,是神佛走了,还是人走了?如果是人走了,那也就不见神佛了么?<BR>神佛敢情是人造的?这真是个看似明白,却又一代代人都无法明白的事情。</P>
<P>沿着山岭下行,远远的看见山脚下了大片的田地,房前是开满了金黄色的油菜花,村庄的周围是青绿的树和竹子,如果是中间那堆房子是宽敞大气的老房子,或者朴素无奇的小合院,或许这幅景象更让人心动,总觉得老宅院与周围的自然能更和谐,<img src="attachments/dvbbs/2005-4/200541218333645426.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/200541218333645426.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /><BR>为什么新盖的楼房就不能呢?房子是人盖的,怎样才更和谐,似乎又是千百年来的先人都明白的道理,为什么现在的人们就又不明白了?这么大咧咧地说三道四,自然是说过了些,如果都像老房子那样盖法,我们的土地还够用吗?我想说的是我们吸取传统的精华做和不够,一代代人对传统的延续或许到当今年代青黄不接了。<img src="attachments/dvbbs/2005-4/20054121835223228.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/20054121835223228.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /></P>
<P>和格子说起,虽然泰顺和福鼎这一路所走下来的村庄是不同的省份区域,但似乎没有感觉到自己步入了他省,<img src="attachments/dvbbs/2005-4/200541218341660812.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/200541218341660812.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /><BR>这里的乡土建筑的风格与泰顺的没有什么大的区别,走了半天还感觉自己是在泰顺转悠。没有太多不一样的感觉,所以对这一种行走所看到的古民居与泰顺的区别没有太多的印象,此地的民居喜用编竹</P>
作者: 三川一泉 时间: 2005-4-12 19:17
<>墙壁,用竹蔑编织的骨架,糊上土,刷上白灰,有的柱架用材比较细,这堵墙就显得很秀气雅致。<BR><img src="attachments/dvbbs/2005-4/200541218381943862.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/200541218381943862.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /><BR>好多的民居的门板上还书有一个“忠”字,不知是何缘故,看字的颜色,当是几十年前的风俗习惯,再往远了,不知是不是也有这样的习惯,也没有去问。<img src="attachments/dvbbs/2005-4/200541218353177945.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/200541218353177945.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /></P>
<>茭洋村尾的那棵树俨然是一片游乐园,我们在那里待上了好长时间,树名谐音叫“米凉藤”,<img src="attachments/dvbbs/2005-4/200541218363437928.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/200541218363437928.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /><BR>大家伙上树的上树,拍照的拍照,闹得如煮沸的一锅水,<img src="attachments/dvbbs/2005-4/200541218372129177.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/200541218372129177.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /><BR>争相上树的情景就如群猴嬉戏于山林间。向导清墨先生虽然年过七旬,身手依然敏捷,看着像是不费些许力气就上了“米凉藤”。<img src="attachments/dvbbs/2005-4/200541218385339522.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/200541218385339522.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /><BR>大笨钟在顶头找到了一个“平台”,久久不愿下树,还脱下鞋放在那个很合适鸟儿垒窝的“平台”上,他说是在玩“行为艺术”,弄得一树的“猴子”挠腮帮子百思不得其解。<BR>离开茭洋村,前行不久便能看见南溪水库了。沿山道而下,十几分钟后到达南溪村,远远的,看见渡口的渡船开始离岸,我们挥手呼喊,船打着弯儿转了回来靠岸等候,群驴陆陆续续赶到。船行水上,两岸青山在游移,小驴子理安站在船头望着前方,这是他第一次坐船,也不知小家伙又在想些什么。<img src="attachments/dvbbs/2005-4/200541218423024531.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/200541218423024531.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /><BR><img src="attachments/dvbbs/2005-4/200541218433478109.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/200541218433478109.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /><img src="attachments/dvbbs/2005-4/200541218443056883.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/200541218443056883.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /><BR>临近码头时,清墨先生指着前方的一处山弯,说是泰顺雅阳氡泉的会甲溪一路奔走,汇入这个水库。因停靠点比较多,不大的水库渡船开了整整有半小时多,没有人买票,到了终点,没人要钱,有驴说可能是上了码头自有人收船票,上了码头岭,还是不见有人来收船票,问了村民才知道,原来这船是免费乘坐的,大家均感异外,也不禁感谢有关部门的举措,想想也是,水库未建前当地很多村庄都搬了家,现如今仍住水库两岸的村民因水库而出行极为不便,有关部门出几只船,免费接送村民也是情理之中。话是这么说,真正能如此做的也许不会太多。<img src="attachments/dvbbs/2005-4/20054121845798681.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/20054121845798681.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /><BR>午餐就在石竹坑渡口边的小店里,溪鱼是道美食,鲜美,鱼肉很是细嫩。几只驴又在小店旁的一个家庭制茶小作坊里买了几折斤刚制成的新茶,每斤仅五十五块钱,比泰顺罗阳的要便宜得多了。沿途我们看到许多茶园里的茶树的新芽都无人采摘,是否跟茶价低有关系?<BR>午饭过后出发,先坐了一程中巴车,然后开始登古岭。<img src="attachments/dvbbs/2005-4/200541218483460436.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/200541218483460436.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /><BR>古岭,登到岭头后我称其为“苦岭”,这段山岭是一路上最长最费力的山岭,我们歇了好几次才至山头。薛小驴果然了得,总是走到队伍的最前头,真不知小家伙哪来的气力。<img src="attachments/dvbbs/2005-4/200541218492581574.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/200541218492581574.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /><BR>在一片山林旁,大家顺着古道的石阶一个挨一挨前后坐着,清墨先生笑谈,这寂寞的古道突然出现这么一群人,如果有人来,以为这林中闯入了野猪群了。<BR>再往上,就到了岭头,古道旁有一座民宅,清墨先生问当地的村民,前面的香山亭是否还在,在得</P>
作者: 三川一泉 时间: 2005-4-12 19:18
<>知近年刚刚经过重修后,清墨先生很高兴,他也很多年没有走这条古道了,以前,他也知道自己的祖上有个书法名人曾为此亭题写亭名。到了香山亭,清墨先生发现,亭子门额上的“香山亭”三字是新书的,又折道返回了先前驻脚的那户人家问个明白,其他驴友过了亭子在岭头歇脚,我在亭旁等待清墨先生返回。<img src="attachments/dvbbs/2005-4/200541218501146926.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/200541218501146926.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /><BR>清墨先生返回后告知,香山亭始建时,是塔头底村的廪生季琴甫取的亭名题的匾额,后在文革期间,被台风吹毁,现在的“香山亭”三字是后书的。<img src="attachments/dvbbs/2005-4/200541218505098240.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/200541218505098240.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /></P>
<>从岭头往下,<img src="attachments/dvbbs/2005-4/200541218512116471.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/200541218512116471.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /><img src="attachments/dvbbs/2005-4/20054121852919202.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/20054121852919202.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /></P>
<>过浮柳村,抵北斗洋村,离福鼎市就不远了。北斗洋有一座大宅院,<img src="attachments/dvbbs/2005-4/200541218542847585.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/200541218542847585.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /><BR>名高厝,正房两端和横楼外端都有用砖砌的猫拱背山墙,风格和泰顺的一些猫拱背山墙很接近。正房也有很多图案丰富的雕刻。可想而知,此宅院最早的主人也为自己的居所花费了不少银两。可惜现如今的大院内静无一人,我们也无从了解此宅院的历史,恐怕与大院有关的往事已在很长一段时间前就开始悄然隐没在岁月的尘埃中了。未踏入大门前,志潮说此院的凋零和清冷很像《聊斋》中所写到的古宅的情境,临走时,袋驴从大门两扇门板中往外伸出一只手摆动中,此时天已垂暮,袋驴那吓人的手势自然要引来众人一阵骂。大宅院人去楼空,丢了往日的生气,虽然现在是春天,大宅院的时光已停留在了某个深秋或寒冬了。她老了,再也无力跨进春的门槛。<img src="attachments/dvbbs/2005-4/20054121855490504.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/20054121855490504.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /></P>
<P>最后一站,昭明寺。在浮柳村我们就看见了矗立在山顶上的昭明寺,可要走到寺前,真还得费一番力气。<img src="attachments/dvbbs/2005-4/200541218554578062.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/200541218554578062.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /><BR>昭明寺为福鼎著名千年古刹之一,位于福鼎城区西北约六公里的鳌峰山,建于南朝梁大通元年(527),相传为昭明太子萧统敕建,题有匾额,故而得名。该寺已成为一个著名景点,开辟有专门的公交车来往于古寺和福鼎市区。昭明寺建筑规模虽然庞大,只是古迹存留已很少。<img src="attachments/dvbbs/2005-4/200541218563168570.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/200541218563168570.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /><img src="attachments/dvbbs/2005-4/200541218571379749.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/200541218571379749.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /><img src="attachments/dvbbs/2005-4/200541218574520414.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/200541218574520414.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /><img src="attachments/dvbbs/2005-4/200541218581351907.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/200541218581351907.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /><img src="attachments/dvbbs/2005-4/200541218584549185.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/200541218584549185.jpg\');}" onmousewheel="return imgzoom(this);" alt="" />山门前,一群小和尚在掘土,可能是想把山门前的地坪再扩大一些。小和尚们一些干活,一边说笑,我没有听清他们在说些什么,只记得一个小和尚大声说着想当年我如何如何的话。阿弥陀佛,看来,他入佛门时间未长。<BR>但毕竟是佛门之地,一颗心终究会受净土的影响而变得沉净些,与老和尚竖掌相别后,他念了一声佛号,我们道别了他,坐上公交车,往市区去。车上的录音机里传出一首首流行歌曲,有一首是当前极流行的歌,歌名我突然想不起了,其中有一句:“我和你缠缠绵绵翩翩飞,飞越这红尘永相随”,“缠缠绵绵”、“飞越红尘”、“永相随”,有越过红尘到净土后的清静,又有缠缠绵绵相恋不渝的情爱纷扰,突然心境又不平静了。<BR>到市区下车,正好就是福鼎市的桐山区(桐山街道),找吃饭的地方和住宿的地方又颇费一番功</P>
作者: 三川一泉 时间: 2005-4-12 19:19
<>夫。本来想和格子去新华书店找些当地的书籍,可惜新华书店夜里不开张,早就关门了,后来到邮政书店,店虽不小,与本地有关的书籍除了《福鼎市志》,再没有其他,最后我买了一本《三峡:最后的见证》。我的小堂弟买了一本《一千零一夜》,当晚在旅馆里,写了一些行走日记,他就迫不急待的看上这本书。<BR>第二天六点过起床,清墨先生突然提议说到可以老街去看看,我问,老街是否还比较完整,老店铺多吗,清墨先生也不能确定,我发信息给大笨钟,没有回复,许是还在梦里没有开机呢,怎么办,如果一个个去叫醒,大家一起出发去老街恐怕时间来不及了,再者,还不知老街是否还有看头,也有可能已经完全被改造了。我决定先和清墨先生去打前站,如果值得一看,再招呼大家过来看。下楼后,碰巧格子也起床了,他本来准备去北斗洋附近拍茶园的,听说有老街看,二话没说,临时改了计划。我们奔老街去。<BR>去老街的路上,心情是激动的,也是担忧的,桐山,桐山,除了古道,我最想看到的就是当年泰顺人曾在那里摸爬滚打,艰辛创业的老街了,如果还有大片老街区在,我们就能了解到更多有关泰顺人的故事。<BR>到了中山中路了,清墨先生说,当年这里全是老街,可是现在已经完全“现代化”子,钢筋水泥结构的房子挨肩而建。一直走了一百多米,才渐渐出现了些老店铺,夹在新房子中间,体量比较大,一般都是三层。<img src="attachments/dvbbs/2005-4/20054121901942505.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/20054121901942505.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /></P>
<>拐了几个弯,到了一个叫溪西桥的老街道,清墨先生说,这是当年泰顺人最集中的地方,也有很多泰顺人在这里开店做生意。我们在溪西桥碰到了一个原籍泰顺的林先生,<img src="attachments/dvbbs/2005-4/200541218593318395.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/200541218593318395.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /><BR>早时,他的爷爷从泰顺到此地开店铺,那是民国时期,从他爷爷那辈开始在此地落户。问他是否想念泰顺,“想,有可能的话,我会回泰顺养老的,那是我们的根。”<img src="attachments/dvbbs/2005-4/2005412191650580.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/2005412191650580.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /></P>
<>七点过,大笨钟他们来电话了,说大家都起了,在来老街的路上。我返从溪西桥出来,到大街上接了他们,一群人又在老街区游逛,袋驴异常兴奋,说如果不让他逛老街,“这一天我都会不舒服。”跟袋驴虽然是第一次处在一起,但我知道他也是个性情中人,对民间文化有很深的情感,他说,民间是我们炎黄子孙的根,到哪,无论时候都不能忘,现在的我们更应该关注民间。我佩服像袋驴这样的驴,他们有民族责任感。<img src="attachments/dvbbs/2005-4/2005412197720059.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/2005412197720059.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /><img src="attachments/dvbbs/2005-4/2005412192614902.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/2005412192614902.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /><img src="attachments/dvbbs/2005-4/20054121941081760.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/20054121941081760.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /><img src="attachments/dvbbs/2005-4/20054121944210945.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/20054121944210945.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /><BR>我曾问老街的居民,福鼎市有关部门是否有意向把老街保护起来,有没有人来做过文化调查,回答都说没有,人倒来过几批,说是要拆了老街建新区,但居居们不同意。我很高兴,问是否当地的居民对老街的保护意识很高,要保护老街而不让拆呢?得到回答后,我空欢喜一场,并不是想象的这么回事,居民不让拆是因为赔偿费不够高。呜呼哀哉!<img src="attachments/dvbbs/2005-4/20054121962669038.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/20054121962669038.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /><BR>离开溪西桥,我就有了再来的想法,来时再到此地,挨家挨户寻访一些有关泰顺人在此地创业的故事。袋驴说,到时别忘了叫上他。溪西桥,我们还会来的,你一定等我们!</P>
<P>之后,我们前往抗倭旧地——玉塘城堡。<BR>不知是从哪个门入的城堡,门外有一碑,全文如下:<BR>玉塘城堡又名塘底堡,距福鼎市城南四公里许,系明嘉靖三十九年(公元一五六零年)乡民为抵御倭寇所修筑。城墙周长一五零零米,高六米,厚三米。北面依山迤逦,南面临海,设东西南北四门,北门因筑城时失一石匠而封闭,城楼已毁,部分楼基尚存。城内民居,建筑古朴,山墙形式多变,富有民族特色。西门外有一须头谿,深不可测,水碧如靛,溪畔和山上多植枫树、乌桕、笔竹。晚秋时节,霜叶与修篁相间,红绿交辉,美不胜收。因此,玉塘秋色成为桐城八景之一。<BR>堡内仍有部分清代和民国时期的古迹,在此不详述了。<img src="attachments/dvbbs/2005-4/20054121973887048.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/20054121973887048.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /><img src="attachments/dvbbs/2005-4/20054121981044934.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/20054121981044934.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /><img src="attachments/dvbbs/2005-4/20054121983963065.jpg" border="0" onload="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onmouseover="if(this.width>screen.width*0.7) {this.resized=true; this.width=screen.width*0.7; this.style.cursor=\'hand\'; this.alt=\'Click here to open new window\nCTRL+Mouse wheel to zoom in/out\';}" onclick="if(!this.resized) {return true;} else {window.open(\'attachments/dvbbs/2005-4/20054121983963065.jpg\');}" onmousewheel="return imgzoom(this);" alt="" /></P>
<P>参观完古堡,打道回城,中饭后,分道而走,大笨钟、袋驴他们去温州,我和清墨先生他们回泰顺。</P>
<P>长亭外,古道边,芳草碧连天……<BR>驻友们,下次我们再结伴,走完泰顺境内的桐山大道! <BR></P>
作者: 大笨钟 时间: 2005-4-13 07:31
嘿嘿,若长的游击,一泉真是厉害,如此地详细,还有很多我们不得而知的典故,细细品味,让我们读来仿佛又神游了一会,这次还真的感谢清墨先生,是他老人家让我们感觉这次徒步有了历史和现实的意义,的确,老人家生于20世纪30年代,到福鼎求学于50年代初,这些对我们来说本身就是够历史的了,更何况,清墨先生向导,我们走在古道的同时,也活生生地穿越了时空,回到了历史!
作者: 三川一泉 时间: 2005-4-13 10:52
<>兢兢业业不计报酬,倾注热情甘于奉献<BR>——记泰顺县雅阳镇业余文保员季清墨</P>
<>季清墨是一名退休教师,从青年时对文物已情有独钟,特别是在1983年退休后,更是对当地历史文化的调查、研究以及塔头底古村落的保护倾注了满腔热情。<BR>塔头底位于泰顺县雅阳镇东向一公里处,季氏始祖季茂龄祖居青田梅岐,明正德戊寅年(1518)迁至泰顺雅阳大坪后弯。清康熙己未年(1679),其后裔季德重、季德立两人游经塔头底,“观其山川秀丽,竹苞松茂”,是居住的佳地,遂决定移居。季氏家族迁入塔头底后,开始置田亩,创恒产,于清康熙年间逐渐形成一个完整的村落,“农耕持家”是其家族文化中最主要的特点,在现存的古建筑中均能找到蛛丝马迹。<BR>2001年7月23日,第十二届中国民居学术会议暨温州民居国际学术研讨会在温州隆重召开。23日至25日,来自国内外的150多名与会专家在泰顺作学术考察,塔头底古村落即是考察点之一。随着到泰顺旅游业的快速发展,塔头底古村落的名声也越来越大,已成为泰顺旅游重镇——雅阳镇的主要旅游资源。为了既能让塔头底古村落成为一处旅游胜地,而在旅游建设中又不影响到古村落的风貌,季清墨到县文物部门将上海交大专家设计的《泰顺塔头底村保护与改造设计方案》拍成相片,回到村里后,找村委会成员商量如何按照“设计方案”对塔头村进行改造,有人曾对“设计方案”不屑一顾,认为不按方案也照样可以“改造”出一个“漂亮”的村落来,季清墨闻听此言不禁忧心忡忡,他知道,大部分村民文物保护意识不高,如果不按照专家设计的方案进行改造,势必严重影响古村落的古朴风貌,于是,他便一一给意识不高的村民讲解,最后大家终于形成统一意见,集资严格按照设计方案在古村落前方修建观赏湖。观赏湖建成后,既美化了环境,又增加了塔头底古村落的游玩内容,可谓一举两得。<BR>去年秋天连续两次台风,塔头村的构筑物遭受损坏,由于村里缺少资金,有人想将村内的古树砍伐变卖作为修葺资金,季清墨得知情况后,又是彻夜难眠,保护古村落,不仅要保护古建筑,还要保护村落的自然环境,如果环境得不到保护,破坏了历史环境,塔头底村的价值将大打折扣。第二天一早,他又一家一户地跑,给村民们讲文物保护的道理,古树名木是塔头底村沧桑历史的见证,是一道重要景观,经季清墨的耐心解说,村民们解除了砍伐古树的想法。类似的事情还不少,塔头底古村落虽然已是县级历史文化保护区,但保护工作还得靠像季清墨这样尽职尽责的业余文保员的支持才能做好,否则,当文物部门得知情况后,往往已是在村落环境或某座古建筑由于村民文保知识的缺乏而遭受破坏之后了,使文物遭受无法弥补的损失,正是像季清墨这样忠于职守的文保员为文物保护起到了不可或缺的作用,减少了很多不必要的破坏事件。<BR>多年来,季清墨还一直在做着古村落文化的调查和研究,撰写了不少文章,极大的丰富了塔头底村落文化资料。对于雅阳季氏始祖季茂龄因何辞官退居泰顺,家谱的记载语焉不详,季清墨在翻阅了大量历史资料后,联系季茂龄为官时期,即明正德年间的时政,终于理清了季茂龄辞官迁居泰顺的原因,破解了一个季氏家族的历史之谜。季清墨意识到,一个保存完整、具有一定价值的古村落,势必要对其文化进行挖掘,于是他将历代历史名人的事迹进行挖掘,其中有一个生活在清代中后期的廪生季琴甫,史料记载此人能作文、善书法,但却没有发现有书法作品流传于世,为了寻找季琴甫墨宝,季清墨几乎走遍了建于清代中后期的季氏墓葬,终于在一座古墓上找到了季琴甫题写的碑记,季清墨将其拍成相片,以作为将来举办塔头底古村落文化展览室的资料。<BR>举办有一定规模的展览室,这是季清墨很长一段时间以来的想法,并且他已开始行动起来。其实早在这个想法之前,他已在塔头底村制作了几块简易的展板,当时他搜集了不少与塔头底村有关的历史资料,并且拍摄了一组分布在古村落周围的人文古迹和自然景观,然后配以文字说明,将图文并茂、内容丰富生动的展览板布置在塔头底古民居的厅堂中,供游客参观。值得一提的是,他从未向村里要过一分钱,拍相片、买展板,掏的都是自己的钱。季清墨说,他不计较这些,让更多人了解塔头底丰厚的文化,这才是他最大的愿望。<BR>浙江台某频道的导演得知季清墨为保护文物而四处奔走的事迹后,专门从杭州奔赴泰顺,以季清墨为人物主线,拍摄制作了一个长达二十分钟的专题片,介绍塔头底丰厚的文化和周边优美的自然景观的同时,也向广大观众介绍了一位默默无闻地为家乡文物事业作贡献的业余文保员。<BR>虽然已年过古稀,但季清默对文物工作的热心并未减退,他不是村委会成员,但却经常和村支书、村主任商讨保护古村落的相关事宜,他说,接下来他还要与村委会成员一起筹措资金,在县文物部门的指导下,对古村落中破坏严重的木构建筑和围墙进行维修。</P>
作者: 格子 时间: 2005-4-14 08:10
<>三川兄出手好快好美,呵呵,俺还没有动手哦。。。。。。</P>
作者: 三川一泉 时间: 2005-4-14 08:19
应该是好累好臭才是呢。大笨说海傻身体不适,你又忙,其他人又都没动静,我只好愧先出手了。只是像记流水帐一样,仅仅对此行有个交待。期待你们的美文和精彩图片。
作者: 袋驴 时间: 2005-4-14 11:11
好一个妙笔才子,好一篇美哉游记,把俺又带回了四天前的古道一行,贴近/体验/自然/民俗/原生态,带着100KG的肥硕身躯也挑战了一回,有疲劳,更多的是美的感受,一泉的美文给俺的感受不仅仅是重温,还有自己当时体会不到的很多东西。感谢一泉,感谢可敬的季老先生。
作者: 三川一泉 时间: 2005-4-14 12:18
<>驴兄,美文还在他们手里呢,我这个真是不值得如此抬举,希望他们的美文早日出手哩,驴兄下次可一定得一起走完桐山大道哦,还有过一段时间有空了我将重到桐山去住几个晚上,陪陪那孤寂的老街。</P>
<>驴兄你的图片怎么还不“上交”啊,可不能独享<br></P><br>
[此贴子已经被作者于2005-4-14 17:43:23编辑过]
作者: 袋驴 时间: 2005-4-14 21:29
<>一言为定,一泉,到时一定去,其他地方还有没有老街与原汁原味的民俗文化?对,去住几个晚上,进入其中才能真正体味出它的美妙。</P>
作者: 周细玲 时间: 2005-4-15 05:27
<>哎!</P>
<>能这么的游山玩水真是让人羡慕呀!</P>
作者: 三川一泉 时间: 2005-4-26 09:44
<>小铃子回泰顺来工作,俺也经常带你去</P>
<>恐怕不行吧?</P>
作者: 幽谷临风 时间: 2005-4-27 10:47
<>好文章!!</P>
<>记得04年五一的时候,我也和福鼎野外运动联盟的另外两头驴子一起走过这条路,只不过方向正好相反。当时没有带数码,只记得一路走过的山山水水。今天有幸看到“三川一泉”的美文和好图。让我重新游历了一遍。也特别敬佩季老先生为传统文化作出的贡献。虽然我就生活在福鼎老街“溪西桥”的左近,时常听闻一些关于福鼎和泰顺的民间故事。但也还是第一次知道溪西桥和泰顺人的关系。</P>
作者: 橘井泉香 时间: 2005-4-27 11:25
<>谢谢三川老师的好文章!</P>
<>使我倍受感动的:1、尊敬的季老先生。(有机会想和他老见个面);2、免费渡船。(使我想起a、胡家大院的茶水;b、徐岙村的留客邀请、、、。使我有点想不通的:为什么要爬树照相,那树很结实吗。</P>
作者: 幽谷临风 时间: 2005-4-27 12:02
说来是树,其实也是藤。在闽浙一带村庄周围是常见的,多成为孩童嬉戏的场所。老先生和大家一起爬树,想来也是回味儿时的欢乐。
作者: 陌路萧狼 时间: 2006-8-30 00:26
<div class="quote"><b>以下是引用<i>三川一泉</i>在2005-4-14 12:18:02的发言:</b><br/><p>驴兄,美文还在他们手里呢,我这个真是不值得如此抬举,希望他们的美文早日出手哩,驴兄下次可一定得一起走完桐山大道哦,还有过一段时间有空了我将重到桐山去住几个晚上,陪陪那孤寂的老街。</p><p>驴兄你的图片怎么还不“上交”啊,可不能独享<br/></p><br/><br/></div><p><font color="#f70968" size="6" style="BACKGROUND-COLOR: #22dd22;"><strong>福鼎的“萧狼”意欲在国庆节后重走“泰顺——桐山”古道(雅中——桐山),泰顺的驴友响应否?</strong></font></p>
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